Homosexuality in Arabic literature 2

Abu Nuwas and Pederastic Love
Then, quite abruptly in the late eighth century, in the cosmopolitan atmosphere of the newly founded capital at Baghdad, a generation of poets began to celebrate the illicit joys of wine and boys, in verses whose sparkle and charm have made the most famous of them, Abu Nuwas (died ca 815), one of the glories of Arabic literature.
The pederastic love celebrated by Abu Nuwas is of a type familiar from ancient Greece. The objects of his affection are adolescent boys, whose charms are conventionally described in terms virtually identical to those for women: wide hips, a narrow waist, languid eyes, and so forth.
The sexual goal, implicitly understood in his chaster poems but graphically described in the more licentious ones, is anal intercourse, with the poet taking the active role. The boy is presumed to submit, if he does, out of mercenary rather than sexual motives, while the poet, as penetrator in the sexual act, retains his masculinity intact.
An interest in boys was fully compatible with an interest in women, and even Abu Nuwas wrote a number of love poems directed at the latter. Besides their physical attractions, boys and women also shared a subordinate status in society; in poetry about boys this subordination is often further emphasized by making the boy a member of the lower classes, or a slave, or a Christian.
Since drinking wine is forbidden by Islam, taverns were normally run by Christians, and one of Abu Nuwas's

favorite themes is the seduction of a Christian boy serving as cupbearer during a night of revelry in one of these taverns.
Convention stated that a boy lost his allure once he became adult, the transition being marked by the growth of his beard. The first down on the cheeks was universally considered an enhancement of the boy's beauty, but also heralded its imminent termination.
This crucial transition became an extremely popular topos for poetry and soon enough generated a response defending the unspoilt beauty of a fully bearded young man. Both points of view continued to find advocates for centuries, resulting eventually in anthologies of "beard poetry" devoted exclusively to this debate.
Nevertheless, the age differential between active and passive partners in a male homosexual relation remained crucial since the sexual submission of one adult male to another was considered a repugnant idea in this society and assumed to be the result of a pathological desire to be penetrated.
The adult passive homosexual was an object of derision, and not normally a subject for poetry, an exception proving the rule being the licentious poet Jahshawayh (ninth century) who flaunted his passive homosexuality and wrote panegyrics on the penis.